A cultural war between China and the West?

The Chinese word for coffee - 咖啡, pronounced kafei - is a good example for the way in which Western culture has slowly crept into Chinese society. While the idea of drinking tea ("cha") has developed through centuries of Chinese history, coffee came from outside the Middle Kingdom. In phonetic terms, it has always remained on the outskirts of Chinese culture.

But when you walk through any bigger city in Eastern China, you will see Western coffee chains and fast food restaurants invite young Chinese into what is essentially a space of Western culture. With English being the international lingua franca, many Chinese people working in the export industry come into contact with Western values, send their children abroad for college and start celebrating Christmas (albeit as a largely secular holiday). Consumerism, Western entertainment and Western dating mentality have long reached Eastern China. Without doubt, they are a powerful force tugging at the foundation of a family-based society with a high degree of discipline and sacrifice.

When Chinese president Hu Jintao now speaks of a Western desire to divide Chinese society through ideology and culture (see here and here), one could of course respond with a shrug. Western influence comes to China as a result of market exchange in a globalizing economy. One could say that China pays the price for its participation in the WTO and its export-led development with cultural influx from its trade partners (while truly Chinese products have simply not incited Western demand yet).

But then, the story is more complex than that. Globalization has a significant influence on the structure of the Chinese economy, an economy that has for some time devoted all its resources to the demands of the rest of the world while neglecting domestic demand. Globalization has led to enormous migratory flows from the Western plains into the Eastern metropoles which are connected to the global markets. To put it a little plain, China has in some regards neglected its own culture in the interest of export-led economic growth. 

It therefore appears legitimate to raise the question how a country can brace itself against cultural influence from other countries. France, for example, has established a law that requires its radios to play 40% French music titles. In my view, Hu Jintao is correct to worry about the erosion of Chinese culture through Western influence. But it does not appear very helpful to speak about "international hostile forces [that] are stepping up the implementation of China's Westernization" (Google Translated). A cultural war between China and the West would really not be a smart thing, but then I don't really see it happen either.

As a final remark, the concept "the West" which is often used in China (closely associated to the idea of a Westerner, or laowai), is by no means culturally homogeneous. The US and Europe show immense cultural differences, in the way in which they consume information, in the way in which they view leadership and in way in which they view the ideal state, to name but a few aspects. And to return to kafei mentioned above: While coffee might be considered a Western product in the Middle Kingdom, its production is crucially important to guarantee the livelihood of many smallholder farmers - in Africa and Latin America.

I have focused on the economic aspect of Westernization; maybe my Chinese friends would like to comment on the cultural aspect of Western influence?

China and EU start into Year of Youth

Today was the official launch of the EU-China Year of Youth in Beijing. 40 days after the European launch event in Brussels, 200 young people from China and the EU met in Beijing to kick off what will hopefully be a year of fruitful exchanges. They discussed potential EU-China cooperation projects, ranging from environmental protection to world heritage and intellectual property.

The cooperation is managed by the European Youth Forum (YFJ) on the European and the All-China Youth Federation (ACYF) on the Chinese side. Both have launched websites on the year of exchanges (China, EU) and an array of events and conferences is being planned in the EU and in China.

On the European side, the French are the most active organizers. They are trying to export the French language to China via a blogging competition (offline!) and a film festival for young Chinese. Second are the Germans with events on sport and social development.

But before you believe that the EU is relegated to being a spectator in culture, there are also some political EU-China Youth Events. Tomorrow marks the beginning of a a China photo exhibition in the European capital (I will try to cover it), other events include the European Youth Week or an EU-China Youth Culture Week. And also in China, some interesting things are taking place, such as the Shenzhen Universiade in August (college olympics).

Who knows, maybe we can even increase links between European and Chinese bloggers. China has a growing blogosphere (see English coverage here, here, here, here and here) and more conversation can certainly reduce a lot of cultural prejudices.



Launch video of the EU-China Year of Youth 2011

China and the "laowai"

"You don't know anything about China!"

I've heard that sentence quite a few times in China. One of the first words you will memorize as a foreigner in China is laowai, or foreigner. The word strikes a dividing line between you and the society in which you live. Being a foreigner, by definition you don't know China’s "unique national conditions". You don't know the exceptionalism that arises from a proud, 3000-year-old society, humiliated during the Opium Wars of the 19th century, invaded by foreign powers during the World Wars and mutilated by a ruler who is still praised as the country's national hero. And people will hold your ingnorance against you in the same way as this LSE (!) student does it from minute 44:00.

The relationship between China and the laowai is a very strange matter. On the one hand, Chinese people are extremely interested in American movies, American clothes, Christmas, McDonald's and other parts of Western consumerism. When I walked through central Shanghai, people were staring at me in awe. School girls asked me for a photo. Public schools in China employ foreigners to teach English, from high school all the way down to kindergarten. Clearly, there is an interest to know more about "the West" and about those laowai.

On the other hand, there is a deep inferiority complex toward those laowai. "Lao" itself means "old" and is normally used with a person in a more senior position. By definition, all laowai are filthy rich (which is true in a sense, considering the low value of the yuan). And filthy rich means that they're socially superior. A Chinese person will have to work a lot more than a Westerner to achieve the same social standard.

Put together the fact that Western people in China are filthy rich and that they have no idea about Chinese exceptionalism (or even the language, as the language in many foreign enterprises is English), could there be a desire to strike back at the West? Pay back the humiliation once Chinese money and power really kick off? Harvard Professor Niall Ferguson heard an invisible "We are the masters now" from his interlocutors when he recently went to China. In the EU, Portugal, Greece and Spain are now financially dependent on China. Are we facing a danger of revenge?

As laowai, we should probably spend some afternoons studying Chinese history - so that nobody can tell us "You don't know anything about China!" anymore.

Update (23/02/2011): We could start here, here or here.

Maastricht, NL: An example of cultural integration gone wrong

On the verge of leaving beautiful Maastricht after three years of study, it is interesting to look back at life in this mini-Europe on the border between the Netherlands, Germany, Flanders and Wallonia, because it shows interesting implications for European togetherness in general.

In my first year in Maastricht, 12,080 students were enrolled here, 37% of which were non-Dutch (most of them were actually German). In the English-language programs, the share of international students already exceeded 50% in 2007. In 2008, 39% of all UM students were non-Dutch; the share of foreigners in the English language tracks crept further upwards. The current figures are not out yet but I'm sure they show another surge as the university continues its publicity campaigns to get more of the esteemed German Abiturienten.

In my understanding, cultural integration runs along simple lines. You come to a country, learn the language, meet locals and curiously let them introduce you into the culture. Meanwhile, the locals play the host, are happy to share some of their culture with you and help you a bit in your language efforts.
And now imagine you're a 17-year-old Dutch high school graduate in a group of 100 fellow countrymen (and women), and 250 19-year-old Germans parachute into your city, speaking German all over the place. Kind of turns my understanding of cultural integration upside down, doesn't it?

In practice, many Dutch students fled into the Maastricht student fraternities and sororities which are a defining factor for college life in the Netherlands. From what I've been told, Maastricht has the highest enrollment figures in the Netherlands.

Those Dutch students brave enough to make German friends soon find themselves in a need to make a step towards their new friends, rather than drawing German curiosity for Dutch culture. One of my best friends (a Dutchman) learned to speak German without accent - by living in Maastricht for three years.

We even conducted a survey among our fellow students once and proved that "cultural integration happens not from the side of the guest culture, but from the side of the host culture". For example, 50 % of the Dutch and 66 % of the Belgians we questioned had signed up in the German community StudiVZ; not a single German participant had decided to enter the Dutch community Hyves, even though it is also offered in English while StudiVZ is completely in German.

Criticism on all sides has risen as the student community drifted farther apart over the years. My program European Studies is rather progressive, at least from what our research said. There are many intercultural friendships and non-Dutch students also read the Dutch-language University Newspaper Observant (10 pages in Dutch, 2 in English). But in the programs "International Business" and "International Economic Studies" with a German share of - apparently - close to 80%, integration has been difficult to bring about.


As many Germans turn their back on Maastricht and spend their summer vacation at home, the Observant this week published an edition written by the chairs of the four Maastricht fraternities. The four "pillars" of Dutch student life enjoy broad coverage while the dialogue between Dutch and non-Dutch student groups is limited to an English language interview about the clichés of Dutch fraternities that echoes the old confrontational lines: "German students have a different mind-set. They only come here to study, whereas Dutch students also want to enjoy life as a student. They need to be more open. Why don’t they try it just once?"

Leaving mini-Europe after three years of study, it is clear that much remains to be done to bring these groups closer together. Of course, Maastricht student life is far from the cultural clashes of Belgium/Belgium, Slovakia/Hungary, Estonia/Russia (getting better), Croatia/Slovenia (also getting better), Northern-Ireland and Bosnia, but it clashes nonetheless.

Finally, after a lot of criticism from student representatives and critical coverage in the media, the university established a project group for the improvement of student relations. I really hope that this will help to create closer bonds between the students at the university. The beautiful educated city between the Netherlands, Germany, Flanders and Wallonia does not deserve to be the place where cultural integration fails.